Changes

==Terminology==

==Terminology==

===In Japanese===

===In Japanese===

The term ''tennô'', though standard today, was not common traditionally. In the [[Edo period]], terms such as ''dairi'' (a metonym more literally meaning the palace) and ''mikado'' (another metonym, lit. "august gate") were more common. These terms were almost exclusively used in place of any personal or individual name for the Emperor; even today, the term ''tennô heika'' ("His Majesty the Emperor") is the most widely used referent. In [[1864]] as well, a group of Japanese officials in China, when pressured to name the emperor, are said to have been unable to do so, saying simply ''kinri''.<ref>Timon Screech, ''Obtaining Images'', University of Hawaii Press (2012), 169.</ref> Reign names (such as [[Meiji Emperor]] or Heisei Emperor) are exclusively posthumous, and thus are not possible referents for the emperor during his life or reign, either.

The term ''tennô'', though standard today, was not common traditionally. In the [[Edo period]], terms such as ''dairi'' (a metonym more literally meaning the palace) and ''mikado'' (another metonym, lit. "august gate") were more common. These terms were almost exclusively used in place of any personal or individual name for the Emperor; even today, the term ''tennô heika'' ("His Majesty the Emperor") is the most widely used referent, as opposed to any personal or even reign name. In [[1864]] as well, a group of Japanese officials in China, when pressured to name the emperor, are said to have been unable to do so, saying simply ''kinri''.<ref>Timon Screech, ''Obtaining Images'', University of Hawaii Press (2012), 169.</ref> Reign names (such as [[Meiji Emperor]] or Heisei Emperor) are exclusively posthumous, and thus are not possible referents for the emperor during his life or reign.

In accordance with Chinese practice, the term ''tenshi'' (lit. "son of Heaven") was also common in the pre-modern period. In fact, a famous communication said to have been issued to the Chinese emperor by [[Shotoku Taishi|Shôtoku Taishi]] in [[607]], in which he wrote "from the Son of Heaven of the land of the rising sun, to the Son of Heaven in the land of the setting sun," this is the term used for both emperors.<ref name=shillony>Ben-Ami Shillony, "Restoration, Emperor, Diet, Prefecture, or: How Japanese Concepts were Mistranslated into Western Languages," ''Collected Writings of Ben-Ami Shillony'', Synapse (2000), 69-71.</ref>

In accordance with Chinese practice, the term ''tenshi'' (lit. "son of Heaven") was also common in the pre-modern period. In fact, in a famous communication said to have been issued to the Chinese emperor by [[Shotoku Taishi|Shôtoku Taishi]] in [[607]], in which he wrote "from the Son of Heaven of the land of the rising sun, to the Son of Heaven in the land of the setting sun," this is the term used for both emperors.<ref name=shillony>Ben-Ami Shillony, "Restoration, Emperor, Diet, Prefecture, or: How Japanese Concepts were Mistranslated into Western Languages," ''Collected Writings of Ben-Ami Shillony'', Synapse (2000), 69-71.</ref>

The term ''tennô'' (C: ''tiān huáng'') is said to have originally had a strong association with the [[Taoist]] worship of the [[North Star]], and was only ever used in China briefly, from around [[675]] to around [[705]]. Of course, it was during this period that the [[Yamato court]] adopted many aspects of Chinese political ideology, and indeed it was during that brief period that the term ''tennô'' came into use in Japan, beginning with either [[Emperor Temmu]] (r. [[673]]-[[686]]) or his successor [[Empress Jito|Empress Jitô]] (r. 686-[[697]]). This marks the end of the period of "Great Kings" (''ôkimi''), and the beginning of rule by "emperors."<ref>[[Albert M. Craig]], ''The Heritage of Japanese Civilization'', Second Edition, Prentice Hall (2011), 17.</ref> [[Amino Yoshihiko]], among others, have argued that this also marks the beginning of something we might legitimately call "Japan," suggesting that what came before should be considered "Wa" or "Yamato," and not "Japan," that all rulers prior to Temmu should not be called "emperors,"

The term ''tennô'' (C: ''tiān huáng'') is said to have originally had a strong association with the [[Taoist]] worship of the [[North Star]], and was only ever used in China briefly, from around [[675]] to around [[705]]. Of course, it was during this period that the [[Yamato court]] adopted many aspects of Chinese political ideology, and indeed it was during that brief period that the term ''tennô'' came into use in Japan, beginning with either [[Emperor Temmu]] (r. [[673]]-[[686]]) or his successor [[Empress Jito|Empress Jitô]] (r. 686-[[697]]). This marks the end of the period of "Great Kings" (''ôkimi''), and the beginning of rule by "emperors."<ref>[[Albert M. Craig]], ''The Heritage of Japanese Civilization'', Second Edition, Prentice Hall (2011), 17.</ref> [[Amino Yoshihiko]], among others, have argued that this also marks the beginning of something we might legitimately call "Japan," suggesting that what came before should be considered "Wa" or "Yamato," and not "Japan," that all rulers prior to Temmu should not be called "emperors,"