Changes

Seiken-ji maintains an important connection to the [[Ryukyuan embassies to Edo]], as it is the site of the grave of [[Prince Sho Ko|Crown Prince Shô Kô]], younger brother to King [[Sho Nei|Shô Nei]], who died at Okitsu in [[1610]], while a hostage of [[Shimazu Iehisa]] following the [[Invasion of Ryukyu|Shimazu invasion of Ryûkyû]] the previous year. Ryukyuan embassies to Edo customarily stopped to visit his grave during the remainder of the [[Edo period]]. There are records of stops in [[1710]], [[1714]], [[1749]], [[1764]], [[1790]], [[1806]], [[1832]], and [[1850]]. In [[1790]], Prince [[Ginowan Chosho|Ginowan Chôshô]]<!--宜野湾王子朝祥--> (also known as Shô Yô<!--尚容-->) erected a new gravestone next to the original one, both of which still stand today. A framed piece of calligraphy by Ginowan Chôshô donated to the temple at that time hangs inside the temple's main hall (''hondô''), along with a pair of wooden plaques inscribed with a poetic couplet in calligraphy by Itoyama ''peechin'' [[Sho Teiyoku|Shô Teiyoku]]<!--伊渡山親雲上向廷翼--> (''seishi shisan'', or Assistant to the Lead Envoy, on the 1790 mission and a relative of Prince Shô Kô)<ref>''Shirarezaru Ryûkyû shisetsu'' 知られざる琉球使節, Fukuyama-shi Tomonoura rekishi minzoku shiryôkan (2006), 87.</ref> as well as a number of similar plaques associated with [[Korean embassies to Edo]], which typically lodged at the temple overnight while passing through Okitsu on their journey.<ref>Timon Screech, ''Obtaining Images'', University of Hawaii Press (2012), 110.</ref> Objects related to the Korean missions include a folding screen inscribed by a member of a Ryukyuan mission with poetry written by the three chief envoys of the [[1607]] Korean mission, who stayed at Seiken-ji on their way to [[Edo]].<ref>''Shirarezaru Ryûkyû shisetsu'', 92.</ref>

Seiken-ji maintains an important connection to the [[Ryukyuan embassies to Edo]], as it is the site of the grave of [[Prince Sho Ko|Crown Prince Shô Kô]], younger brother to King [[Sho Nei|Shô Nei]], who died at Okitsu in [[1610]], while a hostage of [[Shimazu Iehisa]] following the [[Invasion of Ryukyu|Shimazu invasion of Ryûkyû]] the previous year. Ryukyuan embassies to Edo customarily stopped to visit his grave during the remainder of the [[Edo period]]. There are records of stops in [[1710]], [[1714]], [[1749]], [[1764]], [[1790]], [[1806]], [[1832]], and [[1850]]. In [[1790]], Prince [[Ginowan Chosho|Ginowan Chôshô]]<!--宜野湾王子朝祥--> (also known as Shô Yô<!--尚容-->) erected a new gravestone next to the original one, both of which still stand today. A framed piece of calligraphy by Ginowan Chôshô donated to the temple at that time hangs inside the temple's main hall (''hondô''), along with a pair of wooden plaques inscribed with a poetic couplet in calligraphy by Itoyama ''peechin'' [[Sho Teiyoku|Shô Teiyoku]]<!--伊渡山親雲上向廷翼--> (''seishi shisan'', or Assistant to the Lead Envoy, on the 1790 mission and a relative of Prince Shô Kô)<ref>''Shirarezaru Ryûkyû shisetsu'' 知られざる琉球使節, Fukuyama-shi Tomonoura rekishi minzoku shiryôkan (2006), 87.</ref> as well as a number of similar plaques associated with [[Korean embassies to Edo]], which typically lodged at the temple overnight while passing through Okitsu on their journey.<ref>Timon Screech, ''Obtaining Images'', University of Hawaii Press (2012), 110.</ref> Objects related to the Korean missions include a folding screen inscribed by a member of a Ryukyuan mission with poetry written by the three chief envoys of the [[1607]] Korean mission, who stayed at Seiken-ji on their way to [[Edo]].<ref>''Shirarezaru Ryûkyû shisetsu'', 92.</ref>

Other objects held by the temple and associated with Ryûkyû include a set of bronze lanterns, six scrolls of memorial writings prepared between 1710 and 1752, eight scrolls of memorial writings prepared between 1764 and 1850, an old ''[[sanshin]]'' (''shamisen'') today displayed in the ''zashiki'' (parlor) of the temple's main hall, and a number of ''[[tenmoku]]'' ceramics and [[Ryukyuan lacquer|lacquerwares]] today held in the temple's Treasure House.

Other objects held by the temple and associated with Ryûkyû include a set of bronze lanterns, six scrolls of memorial writings prepared between 1710 and 1752, eight scrolls of memorial writings prepared between 1764 and 1850, an old ''[[sanshin]]'' (''shamisen'') today displayed in the ''zashiki'' (parlor) of the temple's main hall, and a number of ''[[tenmoku]]'' ceramics and [[Ryukyuan lacquer|lacquerwares]] today held in the temple's Treasure House.