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*[[Samurai]] - up until Ieyasu's reign, peasants/commoners could prove themselves worthy in battle and be promoted to full samurai status. The lines between the status categories were much blurrier. But in Edo, one could only be samurai if one was born into it. - Eiko Ikegami, ''Bonds of Civility'', 129.
 
*[[Samurai]] - up until Ieyasu's reign, peasants/commoners could prove themselves worthy in battle and be promoted to full samurai status. The lines between the status categories were much blurrier. But in Edo, one could only be samurai if one was born into it. - Eiko Ikegami, ''Bonds of Civility'', 129.
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*In the Edo period, at least, in most domains as well as under the bakufu, following the letter of the law was less important than maintaining the peace. - [[Luke Roberts]], "Mori Yoshiki: Samurai Government Officer," in [[Anne Walthall]] (ed.), ''The Human Tradition in Modern Japan'', Scholarly Resources, Inc. (2002), 33.
      
*[[Kirisute gomen]] - samurai could not simply kill anyone whenever they so desired without consequences. Only when survivors/witnesses could report that a samurai's conduct was so flawless, and the other party's misconduct so clear, would the samurai be able to escape some sort of punishment. - [[Luke Roberts]], "Mori Yoshiki: Samurai Government Officer," in [[Anne Walthall]] (ed.), ''The Human Tradition in Modern Japan'', Scholarly Resources, Inc. (2002), 33.
 
*[[Kirisute gomen]] - samurai could not simply kill anyone whenever they so desired without consequences. Only when survivors/witnesses could report that a samurai's conduct was so flawless, and the other party's misconduct so clear, would the samurai be able to escape some sort of punishment. - [[Luke Roberts]], "Mori Yoshiki: Samurai Government Officer," in [[Anne Walthall]] (ed.), ''The Human Tradition in Modern Japan'', Scholarly Resources, Inc. (2002), 33.
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