Changes

283 bytes added ,  19:00, 27 February 2014
noh
Line 4: Line 4:  
*''Chinese / Japanese'': [[白]]居易 ''(Bai Juyi, Bo Juyi / Haku Kyoi)''
 
*''Chinese / Japanese'': [[白]]居易 ''(Bai Juyi, Bo Juyi / Haku Kyoi)''
   −
Bai Juyi, along with [[Du Fu]], [[Li Bai]], and [[Wang Wei]], is considered one of the greatest Chinese poets in history, and perhaps the most esteemed of the four in Japan.<ref name=craig>[[Albert M. Craig]], ''The Heritage of Japanese Civilization'', Second Edition, Prentice Hall (2011), 57-59.</ref> He is perhaps best known for authoring the "[[Song of Everlasting Sorrow]]" (C: ''Changhen ge'', J: ''Chôgonka''), a lengthy poem which tells the story of Imperial concubine [[Yang Guifei]].
+
Bai Juyi, along with [[Du Fu]], [[Li Bai]], and [[Wang Wei]], is considered one of the greatest Chinese poets in history, and perhaps the most esteemed of the four in Japan.<ref name=craig>[[Albert M. Craig]], ''The Heritage of Japanese Civilization'', Second Edition, Prentice Hall (2011), 57-59.</ref> He is perhaps best known for authoring the "[[Song of Everlasting Sorrow]]" (C: ''Chánghèn gē'', J: ''Chôgonka''), a lengthy poem which tells the story of Imperial concubine [[Yang Guifei]].
    
He was originally from Taiyuan in [[Shanxi province]], and later led a successful career as a scholar-bureaucrat at the Imperial Court. Bai's father, an assistant governor, died in [[794]], and so for a time, Bai, his mother, and his two brothers, moved around the country, living with relatively alternately in [[Suzhou]], [[Hangzhou]], and outside the capital. He passed the local [[Chinese Imperial examinations|civil service examinations]] in [[799]], and the national exams the following year, after which he composed a collection of one hundred statements on government & society, which he had published. Among these was an argument against the ban on members of the merchant & artisan classes sitting for the exams; the ban was eased shortly afterwards.
 
He was originally from Taiyuan in [[Shanxi province]], and later led a successful career as a scholar-bureaucrat at the Imperial Court. Bai's father, an assistant governor, died in [[794]], and so for a time, Bai, his mother, and his two brothers, moved around the country, living with relatively alternately in [[Suzhou]], [[Hangzhou]], and outside the capital. He passed the local [[Chinese Imperial examinations|civil service examinations]] in [[799]], and the national exams the following year, after which he composed a collection of one hundred statements on government & society, which he had published. Among these was an argument against the ban on members of the merchant & artisan classes sitting for the exams; the ban was eased shortly afterwards.
Line 12: Line 12:  
Bai was a staunch defender of [[Confucianism]] and critic of Imperial excess and ostentation; his poetry has been described as clear and intelligible, being written in a plain, accessible style.
 
Bai was a staunch defender of [[Confucianism]] and critic of Imperial excess and ostentation; his poetry has been described as clear and intelligible, being written in a plain, accessible style.
   −
The [[Noh]] play ''[[Hakurakuten]]'' tells a fictional story of him journeying to Japan, and being turned back "in the name of Japanese poetry."<ref name=craig/>
+
The [[Noh]] play ''[[Hakurakuten]]'' tells a fictional story of him journeying to Japan, and being turned back "in the name of Japanese poetry."<ref name=craig/> [[Konparu Zenchiku|Konparu Zenchiku's]] Noh play ''[[Yokihi|Yôkihi]]'' (C: Yáng Guìfēi) is among many works in Japan based upon Bai Juyi's famous epic.<ref>Beng Choo Lim, "Performing Furyû Nô: The Theatre of Konparu Zenpô," ''Asian Theatre Journal'' 22:1 (2005), 34.</ref>
 
{{stub}}
 
{{stub}}
  
contributor
27,126

edits