[[Shelley Fenno Quinn]] translates the first of the three "paths," ''shu'', as "material," but points out the [[kanji|character]] more literally means "seed" or "kernel." In this section, Zeami suggests that since a ''shite'' actor's performance consists chiefly of song/chant (''utai'') and dance (''mai''), a ''shite'' role inclined towards literary qualities is ideal for making it easier for the actor to achieve an effect of grace and ''yûgen''. To that end, he suggests four categories of ideal figures: ''hôka'' entertainers, ''[[kagura]]'' performers, and men and women associated with the arts. | [[Shelley Fenno Quinn]] translates the first of the three "paths," ''shu'', as "material," but points out the [[kanji|character]] more literally means "seed" or "kernel." In this section, Zeami suggests that since a ''shite'' actor's performance consists chiefly of song/chant (''utai'') and dance (''mai''), a ''shite'' role inclined towards literary qualities is ideal for making it easier for the actor to achieve an effect of grace and ''yûgen''. To that end, he suggests four categories of ideal figures: ''hôka'' entertainers, ''[[kagura]]'' performers, and men and women associated with the arts. |