− | The first to bear the name Fujiwara was [[Fujiwara Kamatari|Nakatomi no Kamatari]] (614-669), who was granted the name for his service to the throne, including the assassination of the [[Soga clan|Soga]] chieftain in 645. The [[Nakatomi clan|Nakatomi family]] were a provincial family, possibly descended from the [[Emishi]] chieftains in eastern Japan who were incorporated into the [[Yamato]] polity. They appear to have had a major influence in [[Hitachi province]], where they were responsible for the prominence of [[Kashima Jingu]], a major shrine with an imperial grant overseen by the Nakatomi since at least 645. Though Kamatari is generally thought to have come from Fujiwara in the [[Kinai]], some records say he was originally from Hitachi, though this probably was more true of his immediate ancestors. | + | The first to bear the name Fujiwara was [[Fujiwara Kamatari|Nakatomi no Kamatari]] (614-669), who was granted the name for his service to the throne, including the assassination of the [[Soga clan|Soga]] chieftain in 645. The [[Nakatomi clan|Nakatomi family]] were a provincial family, possibly descended from the [[Emishi]] chieftains in eastern Japan who were incorporated into the [[Yamato]] polity. They appear to have had a major influence in [[Hitachi province]], where they were responsible for the prominence of [[Kashima Shrine]], a major shrine with an imperial grant overseen by the Nakatomi since at least 645. Though Kamatari is generally thought to have come from Fujiwara in the [[Kinai]], some records say he was originally from Hitachi, though this probably was more true of his immediate ancestors. |
| The Nakatomi had created a power base for themselves as court ritualists. It is interesting to note that they are hardly to be found in the [[Kojiki]], but appear much more often in the later [[Nihongi]], possibly indicating their rise to power and a desire to legitimize their position. | | The Nakatomi had created a power base for themselves as court ritualists. It is interesting to note that they are hardly to be found in the [[Kojiki]], but appear much more often in the later [[Nihongi]], possibly indicating their rise to power and a desire to legitimize their position. |