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Imperial examinations served as the chief avenue for Chinese subjects to enter the ranks of the [[scholar-bureaucrat]] class, and to gain prestigious, stable, and economically elite positions within the Imperial bureaucracy. The exams tested candidates chiefly on the [[Confucian classics]], poetry, and the application of Confucian learning to matters of public policy and statecraft; in later centuries, the prominence of poetry in the exams declined significantly.
 
Imperial examinations served as the chief avenue for Chinese subjects to enter the ranks of the [[scholar-bureaucrat]] class, and to gain prestigious, stable, and economically elite positions within the Imperial bureaucracy. The exams tested candidates chiefly on the [[Confucian classics]], poetry, and the application of Confucian learning to matters of public policy and statecraft; in later centuries, the prominence of poetry in the exams declined significantly.
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==History==
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==History & System==
 
During the [[Tang Dynasty]] ([[618]]-[[907]]), only roughly 10% of officials earned their positions through the examination system; most obtained their inclusion in the scholar-bureaucrat class via recommendations. Local magistrates recommended individuals, ostensibly, according to a variety of subjective criteria, including their personal virtue, and literary ability, though more often than not, one's family pedigree, and political influence, played crucial roles. Birth or marriage into a prominent or influential family was often extremely beneficial towards one's prospects of earning a recommendation.
 
During the [[Tang Dynasty]] ([[618]]-[[907]]), only roughly 10% of officials earned their positions through the examination system; most obtained their inclusion in the scholar-bureaucrat class via recommendations. Local magistrates recommended individuals, ostensibly, according to a variety of subjective criteria, including their personal virtue, and literary ability, though more often than not, one's family pedigree, and political influence, played crucial roles. Birth or marriage into a prominent or influential family was often extremely beneficial towards one's prospects of earning a recommendation.
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Even early on, the examination system and its associated state-sponsored schools had their critics. Many argued that the system stifled intellectual inquiry and creative thinking, as it focused so heavily on rote memorization. Others were concerned that a system which focused so heavily on right/wrong answers in a written exam made it difficult, if not impossible, to evaluate the candidates' moral character; many members of this camp advocated a system more closely tied to advancement (promotion) through the school system, in which teachers could account for their students' moral character and virtue.
 
Even early on, the examination system and its associated state-sponsored schools had their critics. Many argued that the system stifled intellectual inquiry and creative thinking, as it focused so heavily on rote memorization. Others were concerned that a system which focused so heavily on right/wrong answers in a written exam made it difficult, if not impossible, to evaluate the candidates' moral character; many members of this camp advocated a system more closely tied to advancement (promotion) through the school system, in which teachers could account for their students' moral character and virtue.
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Of roughly 400,000 men who had taken the exams by the mid-13th century, a mere 800 were selected for positions within the government. The average age at which one passed the exams and entered into government service was 31, representing a rather long period of study and preparation. It was not uncommon for a candidate to fail the exams at least once, trying again on numerous occasions; some of the most prominent figures in Chinese history failed numerous times, only finally earning admission into the bureaucracy late in life.  
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There were four levels of exams through which a candidate would have to pass in order to be eligible to proceed to the next level: one would need to pass exams in one's county to move on to the provincial exams, then on to the metropolitan (i.e. Beijing, i.e. nationwide/empirewide) level, before finally being selected or rejected by the emperor. At each level there were quotas as to how many candidates would be permitted to pass, though, someone who did not advance to the next level could earn a position as a member of the gentry on a more local or provincial level. Thus, each county would possess a number of ''sheng-yuan'' (生員), who held only the lowest degree, having passed only the county-level exams; holders of this degree were considered "government students" and members of the lower gentry, and were not eligible for formal appointment to government positions. Those who passed the provincial examinations were called ''juren'' (舉人), and were eligible for official appointment. Passing the metropolitan exam entitled one to the ''jinshi'' (進士) degree, and, of course, the possibility of official appointment.<ref name=boxer>Joseph Esherick, ''The Origins of the Boxer Uprising'', U California Press (1987), 28-29.</ref>
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An example of the size of the quotas can be seen in the statistic that of roughly 400,000 men who had taken the exams by the mid-13th century, a mere 800 were selected for positions within the government. Towards the very end of the Imperial period, in late 19th century Shandong province, the quota for ''juren'' degrees was set at 70-80 for each triennial administration of the exam.<ref name=boxer/> The average age at which one passed the exams and entered into government service was 31, representing a rather long period of study and preparation. It was not uncommon for a candidate to fail the exams at least once, trying again on numerous occasions; some of the most prominent figures in Chinese history failed numerous times, only finally earning admission into the bureaucracy late in life.  
    
The [[Ryukyu Kingdom|Ryûkyû Kingdom]] administered a similar system of examinations, directly based upon that of [[Ming Dynasty]] China, though reportedly easier to pass, in selecting members of its own scholar-aristocracy for positions in the kingdom's bureaucracy. [[Korea]], too, in various periods, beginning under the [[Koryo Dynasty]] ([[918]]-[[1392]]), used a Chinese-style examination system to select its court bureaucrats.
 
The [[Ryukyu Kingdom|Ryûkyû Kingdom]] administered a similar system of examinations, directly based upon that of [[Ming Dynasty]] China, though reportedly easier to pass, in selecting members of its own scholar-aristocracy for positions in the kingdom's bureaucracy. [[Korea]], too, in various periods, beginning under the [[Koryo Dynasty]] ([[918]]-[[1392]]), used a Chinese-style examination system to select its court bureaucrats.
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