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Akahachi is perhaps the earliest Yaeyama figure whose existence can be verified. According to official histories produced by the royal court at Shuri, in [[1500]] he led the people of [[Ishigaki Island]] in rebellion against Shuri, refusing to pay taxes or tribute as they had done previously. In these accounts, which [[Gregory Smits]] has indicated "take on the qualities of a Chinese-style morality play,"<ref>Smits, ''Maritime Ryukyu'', 54.</ref> Oyake is presented as a villainous figure, taking advantage of chaos and disunity in the neighboring Miyako Islands as an opportunity to invade those islands. The virtuous [[Nakasone Tuyumya]] of Miyako then pushes Akahachi's forces back, not only defeating the invasion but going on to invade and conquer the Yaeyamas himself, even pushing as far as [[Yonaguni]], the westernmost of the Ryûkyû Islands; meanwhile, King [[Sho Shin|Shô Shin]] dispatches forces from Shuri to put an end to this violence. Nakasone then surrenders himself and all of the Miyakos and Yaeyamas to the forces from Shuri, willingly joining the Ryûkyû Kingdom and embracing peace, morality, and [[Confucianism|Confucian]] civilization. Despite the historical details being somewhat obscured by legend and by moralizing historiography, Smits writes that the overall pattern of conflict at this time suggests that Miyako and/or Yaeyama were growing in power around the 1490s-1500s and that King [[Sho Shin|Shô Shin]] of Shuri took action to consolidate his power over that region; this served to calm the chaotic situation of numerous local power-holders independently engaging in trade, piracy, etc., thus regaining the trust of the Ming court, as well as strengthening his own rule domestically.<ref>Smits, ''Maritime Ryukyu'', 171.</ref>

Akahachi is perhaps the earliest Yaeyama figure whose existence can be verified. According to official histories produced by the royal court at Shuri, in [[1500]] he led the people of [[Ishigaki Island]] in rebellion against Shuri, refusing to pay taxes or tribute as they had done previously. In these accounts, which [[Gregory Smits]] has indicated "take on the qualities of a Chinese-style morality play,"<ref>Smits, ''Maritime Ryukyu'', 54.</ref> Oyake is presented as a villainous figure, taking advantage of chaos and disunity in the neighboring Miyako Islands as an opportunity to invade those islands. The virtuous [[Nakasone Tuyumya]] of Miyako then pushes Akahachi's forces back, not only defeating the invasion but going on to invade and conquer the Yaeyamas himself, even pushing as far as [[Yonaguni]], the westernmost of the Ryûkyû Islands; meanwhile, King [[Sho Shin|Shô Shin]] dispatches forces from Shuri to put an end to this violence. Nakasone then surrenders himself and all of the Miyakos and Yaeyamas to the forces from Shuri, willingly joining the Ryûkyû Kingdom and embracing peace, morality, and [[Confucianism|Confucian]] civilization. Despite the historical details being somewhat obscured by legend and by moralizing historiography, Smits writes that the overall pattern of conflict at this time suggests that Miyako and/or Yaeyama were growing in power around the 1490s-1500s and that King [[Sho Shin|Shô Shin]] of Shuri took action to consolidate his power over that region; this served to calm the chaotic situation of numerous local power-holders independently engaging in trade, piracy, etc., thus regaining the trust of the Ming court, as well as strengthening his own rule domestically.<ref>Smits, ''Maritime Ryukyu'', 171.</ref>

Following Shuri's defeat of the islanders, the islands were then incorporated (albeit loosely) into the kingdom, and officials were dispatched from Shuri to oversee and administer the islands.<ref>Kerr, 115.</ref> Shuri appointed officials known as ''[[Shuri oyako|Ufu Sui uyaku]]'' and ''[[zaiban (Ryukyu)|zaiban]]'' to oversee matters in the outer islands, on behalf of the royal government.<ref>"[http://ryukyushimpo.jp/news/storyid-41458-storytopic-121.html Zaiban]," Okinawa Compact Encyclopedia 沖縄コンパクト事典, Ryukyu Shimpo, 1 March 2003.</ref> These ''zaiban'' operated under the authority of a ''kuramutu'' (J: ''[[kuramoto]]'') based on [[Ishigaki Island]].<ref>"[http://ryukyushimpo.jp/news/storyid-41219-storytopic-121.html Kuramoto]." ''Okinawa konpakuto jiten'' (沖縄コンパクト事典, "Okinawa Compact Encyclopedia"). Ryukyu Shimpô. 1 March 2003. Accessed 16 January 2010.</ref> Beginning as early as [[1503]], Shuri also appointed ''Ôamu tsukasa'', priestess officials under the [[Oamushirare|Makabe Ôamushirare]] (''Makan Ufuanshitari'') high priestess based in Shuri, to serve as the chief religious officials in the Miyakos.<ref>Plaque at former site of Makan dunchi. [https://www.flickr.com/photos/toranosuke/15442912996/in/photostream/]</ref>

Following Shuri's defeat of the islanders, the islands were then incorporated (albeit loosely) into the kingdom, and officials were dispatched from Shuri to oversee and administer the islands.<ref>Kerr, 115.</ref> Shuri appointed officials known as ''[[Shuri oyako|Ufu Sui uyaku]]'' and ''[[zaiban (Ryukyu)|zaiban]]'' to oversee matters in the outer islands, on behalf of the royal government.<ref>"[http://ryukyushimpo.jp/news/storyid-41458-storytopic-121.html Zaiban]," Okinawa Compact Encyclopedia 沖縄コンパクト事典, Ryukyu Shimpo, 1 March 2003.</ref> These ''zaiban'' operated under the authority of a ''kuramutu'' (J: ''[[kuramoto]]'') based on [[Ishigaki Island]].<ref>"[http://ryukyushimpo.jp/news/storyid-41219-storytopic-121.html Kuramoto]." ''Okinawa konpakuto jiten'' (沖縄コンパクト事典, "Okinawa Compact Encyclopedia"). Ryukyu Shimpô. 1 March 2003. Accessed 16 January 2010.</ref> Beginning as early as [[1503]], Shuri also appointed ''Ôamu tsukasa'', priestess officials under the [[Oamushirare|Makabe Ôamushirare]] (''Makan Ufuanshitari'') high priestess based in Shuri, to serve as the chief religious officials in the Miyakos.<ref>Plaque at former site of Makan dunchi. [https://www.flickr.com/photos/toranosuke/15442912996/in/photostream/]</ref> These priestesses were local women from the Miyakos who traveled to Shuri to receive their official appointments.<ref>Smits, ''Maritime Ryukyu'', 179.</ref>

The people of the Yaeyamas sent a variety of goods to Shuri as regular tribute payments, including textiles, [[Ryukyuan horses|horses]], and after [[1758]], [[sea cucumbers]] and other marine products.

The people of the Yaeyamas sent a variety of goods to Shuri as regular tribute payments, including textiles, [[Ryukyuan horses|horses]], and after [[1758]], [[sea cucumbers]] and other marine products.