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Originally, Ryukyuan kings were given robes of a lower rank, but later would be granted robes indicative of a rank equivalent to Imperial Prince. When the Ming dynasty fell and was replaced by the Manchu Qing dynasty, the Ryukyuans were permitted to maintain Ming costume, but were furthermore permitted to wear Ming costume only for the investiture ceremony itself; outside of the ceremony, even during the continued visit of the Chinese envoys, the Ryukyuan king and his officials were expected to wear Ryukyuan court costume.<ref name=dress/> By the 19th century, this Ming style of court dress, not seen in China for over a century and a half, became a considerable focus of curiosity and attention from the Chinese envoys<ref name=chen/>.
 
Originally, Ryukyuan kings were given robes of a lower rank, but later would be granted robes indicative of a rank equivalent to Imperial Prince. When the Ming dynasty fell and was replaced by the Manchu Qing dynasty, the Ryukyuans were permitted to maintain Ming costume, but were furthermore permitted to wear Ming costume only for the investiture ceremony itself; outside of the ceremony, even during the continued visit of the Chinese envoys, the Ryukyuan king and his officials were expected to wear Ryukyuan court costume.<ref name=dress/> By the 19th century, this Ming style of court dress, not seen in China for over a century and a half, became a considerable focus of curiosity and attention from the Chinese envoys<ref name=chen/>.
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After the formal ceremony, a reception was held in the Hokuden ("North Hall") of Shuri castle. The king exchanged cups of wine with the envoys, and shared a banquet. ''Uta-sanshin'' and ''uzagaku'' were performed as entertainments; the ''sanshin'' pieces included ''[[kagiyadefu bushi]]'', ''[[unna bushi]]'', and ten other songs, most of which remain standard in the classical repertoire today.<ref name=kaneshiro/>
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After the formal ceremony, a reception was held in the Hokuden ("North Hall") of Shuri castle. The king exchanged cups of wine with the envoys, and shared a banquet. ''Uta-sanshin'' and ''uzagaku'' were performed as entertainments; the ''sanshin'' pieces included ''[[Kajadifu-bushi]]'', ''[[unna bushi]]'', and ten other songs, most of which remain standard in the classical repertoire today.<ref name=kaneshiro/>
    
Following the investiture, an emissary would journey to the Chinese capital, to formally express gratitude (謝恩, C: ''xiè ēn'', J: ''shaon'')<ref name=chen/>.
 
Following the investiture, an emissary would journey to the Chinese capital, to formally express gratitude (謝恩, C: ''xiè ēn'', J: ''shaon'')<ref name=chen/>.
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