Changes

*[[Hoi An]] - by 1750, there were perhaps as many as 10,000 Chinese resident in Hoi An, and the town's position as a commercial hub had caused considerable impact on the commercial expectations of Vietnamese people living beyond the town. - Kang, 2005, 69.

*[[Hoi An]] - by 1750, there were perhaps as many as 10,000 Chinese resident in Hoi An, and the town's position as a commercial hub had caused considerable impact on the commercial expectations of Vietnamese people living beyond the town. - Kang, 2005, 69.

*Ryukyuan names - 唐名 is ''karana''. - Naha shizoku no isshô 那覇士族の一生 (Naha: Naha City Museum of History, 2010), 6.

*[[Kyogen]] - Kyogen costumes are based on the clothing of common people of the Muromachi period; unlike Noh costumes, they contain less luxury materials, such as gold and silver thread, and intricate embroidery. This makes Kyogen characters more approachable, more human or realistic. In the Edo period, however, bolder designs did begin to appear in the costumes. - TNM Gallery label, "Kyogen Masks and Costumes" [https://www.flickr.com/photos/toranosuke/17283702961/sizes/h/]

*Omote and uchi: A fine example of omote and uchi: in 1627/4/27, the retired daimyo Hosokawa Tadaoki of Kokura arrived in Edo. However, he was ill, and Shogun Iemitsu was ill too, so they didn’t announce his arrival, and gave the tatemae of his not being in the city. However, this also meant not being able to have any other daimyo (or other people) officially/publicly visit him.

*Omote and uchi: A fine example of omote and uchi: in 1627/4/27, the retired daimyo Hosokawa Tadaoki of Kokura arrived in Edo. However, he was ill, and Shogun Iemitsu was ill too, so they didn’t announce his arrival, and gave the tatemae of his not being in the city. However, this also meant not being able to have any other daimyo (or other people) officially/publicly visit him.