Changes

*''Existence: [[1429]]-[[1879]]''

*''Existence: [[1429]]-[[1879]]''

*''Territory: most of the [[Ryukyu Islands|Ryûkyû Islands]]''

*''Territory: most of the [[Ryukyu Islands|Ryûkyû Islands]]''

===Independence===

===Independence===

Despite its tiny land area, the kingdom came to play a crucial role in regional trade networks as a transshipping point. Much of the tribute goods paid by the kingdom to China came originally from Southeast Asia. Hundreds of Ryukyuan vessels, many of them acquired from the Ming, but operating on behalf of the Ryukyuan royal government, traversed the seas, making port in China, Korea, Japan, and at least eight different ports across Southeast Asia, engaging not only in trade but also in diplomatic exchanges.<ref>Records show a number of instances of Ryûkyû requesting seagoing vessels from Ming, explicitly for the purpose of facilitating maritime trade activities. Some scholars have suggested this indicates that Ryukyuan vessels were themselves not capable of traversing such vast distances safely or effectively. Chan, Ying Kit. “A Bridge between Myriad Lands: The Ryukyu Kingdom and Ming China (1372-1526).” MA Thesis, National University of Singapore, 2010, 58n147. http://scholarbank.nus.edu.sg/handle/10635/20602.</ref> Goods from Japan consisted primarily of precious metals and objects of fine art; the kingdom acquired primarily medicinal herbs, ceramics, and textiles from Korea and China. These were then exchanged in Southeast Asian ports for a variety of spices, aromatic woods, skins, ivory, and other animal products, and sugar.

Despite its tiny land area, the kingdom came to play a crucial role in regional trade networks as a transshipping point. Much of the tribute goods paid by the kingdom to China came originally from Southeast Asia. Hundreds of Ryukyuan vessels, many of them acquired from the Ming, but operating on behalf of the Ryukyuan royal government, traversed the seas, making port in China, Korea, Japan, and at least eight different ports across Southeast Asia, engaging not only in trade but also in diplomatic exchanges.<ref>Records show a number of instances of Ryûkyû requesting seagoing vessels from Ming, explicitly for the purpose of facilitating maritime trade activities. Some scholars have suggested this indicates that Ryukyuan vessels were themselves not capable of traversing such vast distances safely or effectively. Chan, Ying Kit. “A Bridge between Myriad Lands: The Ryukyu Kingdom and Ming China (1372-1526).” MA Thesis, National University of Singapore, 2010, 58n147. http://scholarbank.nus.edu.sg/handle/10635/20602.</ref> Goods from Japan consisted primarily of precious metals and objects of fine art; the kingdom acquired primarily medicinal herbs, ceramics, and textiles from Korea and China. These were then exchanged in Southeast Asian ports for a variety of spices, aromatic woods, skins, ivory, and other animal products, and sugar.

Most sources indicate that, while the majority of the Ryukyuan peasantry were illiterate and led very simple lives, they always had enough to subsist on. The great wealth acquired by the royal government, government officials, aristocrats, and merchants did not spill over into conspicuous prosperity for all, but neither did the government truly oppress or impoverish the peasantry.

Most sources indicate that, while the majority of the Ryukyuan peasantry were illiterate and led very simple lives, they always had enough to subsist on. The great wealth acquired by the royal government, government officials, aristocrats, and merchants did not spill over into conspicuous prosperity for all, but neither did the government truly oppress or impoverish the peasantry.

Shô Hashi relocated the capital from [[Urasoe]] to [[Shuri]], nearer to the scholar-bureaucrat center of [[Kumemura]], and the port of [[Naha]], and expanded the ''[[gusuku]]'' (castle) there into a royal palace on the Chinese model. There, he worked to construct a notion of kingship based on the Chinese model, in which the king's rule was seen as legitimate not because of military might, but based on his virtuous character, and on a perception of the king as the benevolent ruler whose virtue united and sustained the kingdom. This discursive project, of constructing in Ryûkyû a Confucian kingdom, was continued by Hashi's successors, and may be said to have reached its full realization under King [[Sho Shin|Shô Shin]], in the first decades of the 16th century.<ref>Chan, 29.</ref>

Shô Hashi relocated the capital from [[Urasoe]] to [[Shuri]], nearer to the scholar-bureaucrat center of [[Kumemura]], and the port of [[Naha]], and expanded the ''[[gusuku]]'' (castle) there into a royal palace on the Chinese model. There, he worked to construct a notion of kingship based on the Chinese model, in which the king's rule was seen as legitimate not because of military might, but based on his virtuous character, and on a perception of the king as the benevolent ruler whose virtue united and sustained the kingdom. This discursive project, of constructing in Ryûkyû a Confucian kingdom, was continued by Hashi's successors, and may be said to have reached its full realization under King [[Sho Shin|Shô Shin]], in the first decades of the 16th century.<ref>Chan, 29.</ref>

The village of Kumemura, a short distance from the capital at Shuri, had been founded in [[1393]] by a number of Chinese scholars, bureaucrats, and craftsmen from Fukien settled there with their families by order of the Ming Court. The town rapidly developed into a center of scholarship and Chinese culture, and came to be something of a training ground for the kingdom's bureaucrats; nearly all of the administrators in the royal government came from Kumemura, and positions were based on showing in royal examinations, rather than purely on birth. A system was also established by which a select few members of the Kumemura community would travel to Fuzhou and Beijing to study. In addition to becoming well-versed in the Chinese classics, and being educated and trained in the ways of a bureaucrat, these students would frequently bring back specific skills or knowledges to be implemented in the kingdom, such as geomancy, navigation, or various craft skills.

The village of Kumemura, a short distance from the capital at Shuri, had been founded in [[1393]] by a number of Chinese scholars, bureaucrats, and craftsmen from Fukien settled there with their families by order of the Ming Court. The town rapidly developed into a center of scholarship and Chinese culture, and came to be something of a training ground for the kingdom's bureaucrats; nearly all of the administrators in the royal government came from Kumemura, and positions were based on showing in royal examinations, rather than purely on birth. A system was also established by which a select few members of the Kumemura community would travel to Fuzhou and Beijing to study. In addition to becoming well-versed in the Chinese classics, and being educated and trained in the ways of a bureaucrat, these students would frequently bring back specific skills or knowledges to be implemented in the kingdom, such as geomancy, navigation, or various craft skills.

King [[Sho Shin|Shô Shin]] (r. [[1477]]-[[1526]]) is often said to have ruled over a golden age for the kingdom. He solidified and strengthened the power of the king (and of the central royal government more generally), both practically and ideologically. Areas outside of Shuri had previously been ruled by ''anji'', local/regional rulers akin perhaps to feudal lords, with considerable power and autonomy within their lands. Under Shô Shin's predecessors, and especially under Chûzan prior to the unification of the island, ''anji'' wielded considerable power, occasionally even toppling and replacing kings.<ref>As is believed to have happened at least once in Nanzan, as indicated in the ''Ming Taizong shilu''. Chan, 25-26.</ref> The ''anji'' were not fully secure in their power, however, as local elites beneath them could also overthrow their ''anji'' when they perceived him to be politically or spiritually weak; priestesses also wielded considerable local political power.<ref>Chan, 25-26.</ref>

King Shô Shin (r. [[1477]]-[[1526]]) is often said to have ruled over a golden age for the kingdom. He solidified and strengthened the power of the king (and of the central royal government more generally), both practically and ideologically. Areas outside of Shuri had previously been ruled by ''anji'', local/regional rulers akin perhaps to feudal lords, with considerable power and autonomy within their lands. Under Shô Shin's predecessors, and especially under Chûzan prior to the unification of the island, ''anji'' wielded considerable power, occasionally even toppling and replacing kings.<ref>As is believed to have happened at least once in Nanzan, as indicated in the ''Ming Taizong shilu''. Chan, 25-26.</ref> The ''anji'' were not fully secure in their power, however, as local elites beneath them could also overthrow their ''anji'' when they perceived him to be politically or spiritually weak; priestesses also wielded considerable local political power.<ref>Chan, 25-26.</ref>

Shô Shin addressed these competing powers by forcing the ''anji'' to reside in Shuri, transforming them into an aristocratic-bureaucrat class, and reorganizing their lands into ''[[magiri]]'' (districts)<ref>Though this term may have previously existed, it now became a more formalized unit of political geography as delineated by Shuri, and governed by those appointed from Shuri.</ref> and ''shima'' (villages). Officials not of an ''anji'' ("warlord") background were appointed by the royal court to govern these districts; thus, the power of the ''anji'' to act as independent feudal states was removed, and put into the hands of administrators who were reliant on the royal court for the ability to continue to hold that post. By the end of Shô Shin's reign, all military forces in the kingdom were under his command, rather than under the command of individual regional lords; regional forces were now known as ''magiri gun'', rather than ''anji gun'', associating them with the districts, and not with the regional lords. Shô Shin also expanded the reach of the kingdom by sending military forces to conquer or subjugate other islands, sometimes coming into conflict with Japanese forces from [[Satsuma province]] seeking to expand their influence south into the Ryukyus.<ref name=pacifism>*Smits, Gregory. "[http://www.japanfocus.org/-Gregory-Smits/3409 Examining the Myth of Ryukyuan Pacifism]." ''The Asia-Pacific Journal'' 37-3-10 (September 13, 2010).</ref>

Shô Shin addressed these competing powers by forcing the ''anji'' to reside in Shuri, transforming them into an aristocratic-bureaucrat class, and reorganizing their lands into ''[[magiri]]'' (districts)<ref>Though this term may have previously existed, it now became a more formalized unit of political geography as delineated by Shuri, and governed by those appointed from Shuri.</ref> and ''shima'' (villages). Officials not of an ''anji'' ("warlord") background were appointed by the royal court to govern these districts; thus, the power of the ''anji'' to act as independent feudal states was removed, and put into the hands of administrators who were reliant on the royal court for the ability to continue to hold that post. By the end of Shô Shin's reign, all military forces in the kingdom were under his command, rather than under the command of individual regional lords; regional forces were now known as ''magiri gun'', rather than ''anji gun'', associating them with the districts, and not with the regional lords. Shô Shin also expanded the reach of the kingdom by sending military forces to conquer or subjugate other islands, sometimes coming into conflict with Japanese forces from [[Satsuma province]] seeking to expand their influence south into the Ryukyus.<ref name=pacifism>Smits, Gregory. "[http://www.japanfocus.org/-Gregory-Smits/3409 Examining the Myth of Ryukyuan Pacifism]." ''The Asia-Pacific Journal'' 37-3-10 (September 13, 2010).</ref>

 

Shô Shin and his predecessors also worked to consolidate royal power, and weaken the threat of rivalry from the ''anji'', by developing royal monopolies on maritime trade. They acquired oceangoing vessels from the Ming, monopolized [[lacquerware]] production, and maintained royal sources of various other goods, including [[Ryukyuan horses|horses]] and [[sulphur]];<ref>Chan, 58.</ref> much later, in the 1680s, the royal government ordered all [[Ryukyuan pottery|potters]] in the kingdom to relocate to the [[Tsuboya pottery|Tsuboya]] neighborhood of Naha, thus solidifying a royal monopoly on pottery as well.<ref>Gallery labels, Okinawa Prefectural Museum.; Gallery labels, "The Tsuboya-yaki region" and "Okinawan pottery," Gallery 4: Minzoku, National Museum of Japanese History.</ref>

Shô Shin also addressed the power of the priestesses by establishing a new religious hierarchy, with his sister [[Utuchitunumuigani]] as the first ''[[kikoe-ogimi|kikôe-ôgimi]]'', spiritual protector of the king and kingdom, and head of a hierarchy overseeing all ''[[noro]]'' and ''[[yuta]]'' priestesses in the kingdom. Though quite powerful still, the priestess establishment was now contained within the kingdom's institutions, and was less of a separate, independent, autonomous, power unto itself.

Shô Shin also addressed the power of the priestesses by establishing a new religious hierarchy, with his sister [[Utuchitunumuigani]] as the first ''[[kikoe-ogimi|kikôe-ôgimi]]'', spiritual protector of the king and kingdom, and head of a hierarchy overseeing all ''[[noro]]'' and ''[[yuta]]'' priestesses in the kingdom. Though quite powerful still, the priestess establishment was now contained within the kingdom's institutions, and was less of a separate, independent, autonomous, power unto itself.

===Dissolution===

===Dissolution===

::''Main article: [[Ryukyu shobun]]''

::''Main article: [[Ryukyu shobun]]''

Conditions changed dramatically for the kingdom in the 1850s, as they did for Japan as well. Commodore [[Matthew Perry]] was but one of a number of Westerners who made landfall in the Ryukyus around this time, seeking trade and diplomatic relations. Perry in fact signed treaties with the royal government in Ryukyu before ever traveling to Japan.

Conditions changed dramatically for the kingdom in the 1850s, as they did for Japan as well. Commodore [[Matthew Perry]] was but one of a number of Westerners who made landfall in the Ryukyus around this time, seeking trade and diplomatic relations. Perry in fact signed treaties with the royal government in Ryukyu before ever traveling to Japan.