Difference between revisions of "Ivory tally system"
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The Japanese envoy to first bring these tallies back to Japan in 1474, a Zen monk named Shôkyû<!--正球-->, was held by the [[So clan|Sô clan]] of [[Tsushima]], who attempted to gain the tallies from him, and to gain information about how the system worked, presumably so that they could continue to collaborate with imposter envoys. However, they somehow failed to obtain the tallies, and Shôkyû successfully delivered all ten to the shogunate. | The Japanese envoy to first bring these tallies back to Japan in 1474, a Zen monk named Shôkyû<!--正球-->, was held by the [[So clan|Sô clan]] of [[Tsushima]], who attempted to gain the tallies from him, and to gain information about how the system worked, presumably so that they could continue to collaborate with imposter envoys. However, they somehow failed to obtain the tallies, and Shôkyû successfully delivered all ten to the shogunate. | ||
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| + | Tallies eventually made their way to other daimyô, however, and some did end up getting borrowed by the Sô clan to help their imposter envoys seem more authentic. This occurred at least once, when, in [[1509]], a Sô clan envoy used an ivory tally borrowed from either the [[Ouchi clan|Ôuchi]] or the [[Otomo clan|Ôtomo clan]]. | ||
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| + | The ivory tally system did not last long, and petered out sometime in the late 15th century. It was revived, however, in [[1503]], when [[Ashikaga Yoshizumi]] wrote to King Yongsan-gun of Joseon requesting that new tallies be made and exchanged. | ||
==References== | ==References== | ||
Revision as of 13:55, 10 October 2011
- Established: 1474
- Japanese: 日朝牙符制 (Nicchou gafusei)
The ivory tally system was a system devised in 1474 to help ensure the authenticity of Japanese envoys to Korea claiming to represent the Ashikaga shogunate.
Pieces of ivory roughly 13.5 cm in circumference were split in half, with one half kept by the Korean court, and one half by the Ashikaga shogunate. Each piece was inscribed Chôson tsûshin (K: Choson t'ongsin) on one side, along with a number from one to ten, and "10th year of Chenghua" (K: songkwa), i.e. 1474, on the other side.
In theory, these might have been distributed among shogunal vassals, to serve for them as a mark of authenticity to give to their envoys. However, it seems the shogunate kept them all, and simply used them in turn.
The Japanese envoy to first bring these tallies back to Japan in 1474, a Zen monk named Shôkyû, was held by the Sô clan of Tsushima, who attempted to gain the tallies from him, and to gain information about how the system worked, presumably so that they could continue to collaborate with imposter envoys. However, they somehow failed to obtain the tallies, and Shôkyû successfully delivered all ten to the shogunate.
Tallies eventually made their way to other daimyô, however, and some did end up getting borrowed by the Sô clan to help their imposter envoys seem more authentic. This occurred at least once, when, in 1509, a Sô clan envoy used an ivory tally borrowed from either the Ôuchi or the Ôtomo clan.
The ivory tally system did not last long, and petered out sometime in the late 15th century. It was revived, however, in 1503, when Ashikaga Yoshizumi wrote to King Yongsan-gun of Joseon requesting that new tallies be made and exchanged.
References
- Hashimoto Yû. "The Information Strategy of Imposter Envoys from Northern Kyushu to Choson Korea in the Fifteenth and Sixteenth Centuries." in Angela Schottenhammer (ed.) The East Asian Mediterranean: Maritime Crossroads of Culture, Commerce and Human Migration. Harrassowitz Verlag, 2008. pp289-315.
